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The standard progressive approach of the moment is to mix color-conscious moral invective with color-blind public policy.

Ta-Nehisi Coates

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Approach Blind Color Conscious Invective Moment Moral Policy Progressive Public Standard

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

And I think, like, there’s a crucial difference between being, you know, Joe Schmo in the neighborhood and being the head, you know, of the government that, you know, in many ways is largely responsible for those conditions in the first place.
TA-NEHISI COATES

Always Between Condition Difference First Government Head Many Neighbourhood Place Responsible Schmo Way
All you need to understand is that the officer carries with him the power of the American state and the weight of an American legacy.
TA-NEHISI COATES

Black Country Legacy Need Numbers Offer Power State Understand Weight Year
The progressive approach to policy which directly addresses the effects of white supremacy is simple.
TA-NEHISI COATES

Addresses Class Directly Effect Policy Progressive Approach Simple Supremacy White
The standard progressive approach of the moment is to mix color-conscious moral invective with color-blind public policy.
TA-NEHISI COATES

Approach Blind Color Conscious Invective Moment Moral Policy Progressive Public Standard
The symbolism was in – and this sounds really, really small, but it’s actually big for African-Americans – the symbolism was not in being an embarrassment, but to being a figure that folks were actually proud of.
TA-NEHISI COATES

Actually Always Embarrassment Folk Future Really Small Sound Symbolism
Two hundred fifty years of slavery. Ninety years of Jim Crow. Sixty years of separate but equal.
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Country Equal Humdres Separate Slavery Two Year
It was made that way. And what you have is a system in which people are there to be exploited.
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Exploiter Made People Some
This feeling African-Americans have, this skepticism towards the police and the skepticism that the police show towards African-Americans is actually quite old. And it may be one of the most durable aspects of the relationship between black people and their country really in our history.
TA-NEHISI COATES

Country Feel Many People Person Police Skepticism Towards
I think, as a writer, I’m in my own head.
TA-NEHISI COATES

Head Own Thinking Writer
What I am telling you is that you do not need to know to love, and it is right that you feel it all in any moment. And it is right that you see it through–that you are amazed, then curious, then belligerent, then heartbroken, then numb. You have the right to all of it.
TA-NEHISI COATES

Feel Heartbroken Know Moment Need Right Tell
Talk about class and hope no one notices.
TA-NEHISI COATES

Class Hope No Notice One Talk
What I’m talking about is a national reckoning that would lead to spiritual renewal.
TA-NEHISI COATES

Lead National Reckoning Renewal Spiritual Talk
Part of that is ordinary African-Americans, you come out of your house and you see the conditions in your neighborhood and you see, folks in your neighborhood doing certain things that, are irresponsible.
TA-NEHISI COATES

Condition Drinking Folk Home House Morning Neighbourhood Ordinary Country Part See
[Winning the White House was an achievement], but as an African-American, [Barack Obama], I think the symbolism is in how he conducted himself.
TA-NEHISI COATES

Achievement Country House Symbolism Think Thinking White Winning
Thirty-five years of racist housing policy. Until we reckon with our compounding moral debts, America will never be whole.
TA-NEHISI COATES

Compound Country Debt Fivem Eyar Moral Policy Racist Reckon Thirty Whole
Barack Obama is the president of the United States of America.
TA-NEHISI COATES

Country Land People Person President State United

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