“The recognition of the coming and going of things is a first step in training and practice.”

Those who see worldly life as an obstacle to Dharma see no Dharma in everyday actions. They have not yet discovered that there are no everyday actions outside of Dharma.

There are mountains hidden in mountains. There are mountains hidden in hiddenness. This is complete understanding.

In the stream, Rushing past To the dusty world, My fleeting form Casts no reflection.

Your body is like a dew-drop on the morning grass, your life is as brief as a flash of lightning. Momentary and vain, it is lost in a moment.

When one first seeks the truth, one separates oneself from it.

One must be deeply aware of the impermanence of the world.

I haven’t got any Buddhism. I live by letting things happen.

A zen master’s life is one continuous mistake.

To start from the self and try to understand all things is delusion. To let the self be awakened by all things is enlightenment.

Realization doesn’t destroy the individual any more than the reflection of the moon breaks a drop of water. A drop of water can reflect the whole sky.

To be in harmony with the wholeness of things is not to have anxiety over imperfections.

There is no beginning to practice nor end to enlightenment; There is no beginning to enlightenment nor end to practice.

Students today should live fully every moment of time. This dew-like life fades away; time speeds swiftly. In this short life of ours, avoid involvement in superfluous things and just study the Way.

In the mundane, nothing is sacred. In sacredness, nothing is mundane.

There are those who, attracted by grass, flowers, mountains, and waters, flow into the Buddha Way.

To study the Way is to study the self. To study the self is to forget the self.