“Externally keep yourself away from all relationships, and internally have no pantings in your heart; when your mind is like unto a straight-standing wall, you may enter into the Path.”

If you see your nature, you don’t need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?

Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha…. Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.

The Dharma is the truth that all natures are pure.

If your mind is pure, all buddha-lands are pure.

If we should be blessed by some great reward, such as fame or fortune, it’s the fruit of a seed planted by us in the past.

To give up yourself without regret is the greatest charity.

If you use your mind to look for a Buddha, you won’t see the Buddha.

To have a body is to suffer.

The mind is always present. You just don’t see it.

People who don’t see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.

Everything good and bad comes from your own mind. To find something beyond the mind is impossible.

To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.

As mortals, we’re ruled by conditions, not by ourselves.

The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.

To seek is to suffer. To seek nothing is bliss.

Everything sacred, nothing sacred.

Democracy is the healthful lifeblood which circulates through the veins and arteries, which supports the system, but which ought never to appear externally, and as the mere blood itself.