“Each must find out for himself, and must accept the responsibility that his answer prescribes. If he succeeds he will continue to grow in spite of all indignities.”

Prejudgments become prejudices only if they are reversible when exposed to new knowledge.

Reason adapts impulses and beliefs into the real world; rationalization, on the other hand, adapts the concept of reality to the impulses and beliefs of the individual.

A new experience must be redacted into old categories. We cannot handle each event freshly in its own right. If we did so, of what use would past experience be?

Many studies have discovered a close link between prejudice and “patriotism” . . .

If there is a purpose in life at all, there must be a purpose in suffering and in dying. But no man can tell another what this purpose is.

Each person is an idiom unto himself, an apparent violation of the syntax of the species.

Reasoning discovers the true cause of our acts, rationalization finds good reasons for justifying our acts.

The scientist, by the very nature of his commitment, creates more and more questions, never fewer.

The theist is persuaded that while nothing that contradicts science is likely to be true, still nothing that stops with science can be the whole truth.

An experience associated only once with a bereavement, an accident, or a battle, may become the center of a permanent phobia or complex, not in the least dependent on a recurrence of the original shock.

It takes a major unhappiness, a prolonged and bitter experience, to drive us away from loyalties once formed.

Open-mindedness is considered to be a virtue. But, strictly speaking, it cannot occur.

Prejudgments become prejudices only if they are not reversible when exposed to new knowledge.

We cannot know the young child’s personality by studying his systems of interest, for his attention is as yet too labile, his reactions impulsive, and interests unformed.

Life is too short so we must generalize.

Personality is and does something…It is what lies behind specific acts and within the individual

When we accept life as it is, we can respond appropriately to the way we’re experiencing it, rather than just reacting out of fear and aversion.

It’s an effulgence of the mind. It’s a brightness that is truly sensitive and accepting. It’s an ability to accept life as it is.

Do not be in a hurry or try to push your practice. If you become peaceful, then accept it,; if you don’t become peaceful, then accept that also.

How clever the human mind is, that it can accept two contradictory things as ‘facts.’ Yes, I know that in this case one ‘fact’ was untrue. But the human mind can KNOW something is untrue and still accept it as a ‘fact,’ and act on it as if it were true.

You know Hachi, your life depends only on ourselves. I’m still convinced about this… But I’ve also learned to accept that people… don’t all become as strong, and it made me kinder than before.

I refuse to be released on the basis of a ‘condition for negotiations’ and I will not accept the price for my freedom to be several meters of the land of Palestine, the land that we have fought for and been imprisoned for.

When you abide and accept everything completely and fully, you automatically go beyond.

The mind may accept or deny that you are awareness, but either way it can’t really understand. It cannot comprehend. Thought cannot comprehend what is beyond thought.