“There are thousands upon thousands of students who have practiced meditation and obtained its fruits. Do not doubt its possibilities because of the simplicity of the method. If you can not find the truth right where you are, where else do you expect to find it?”

Learn the backward step that turns your light inward to illuminate your self. Body and mind of themselves will drop away, and your original face will be manifest.

When you paint Spring, do not paint willows, plums, peaches, or apricots – just paint Spring.

Just practice good, do good for others, without thinking of making yourself known so that you may gain reward. Really bring benefit to others, gaining nothing for yourself. This is the primary requisite for breaking free of attachments to the Self.

In a mind clear as still water, even the waves, breaking, are reflecting its light.

To study the self is to forget the self. To forget the self is to be enlightened by the ten thousand things.

You should study not only that you become a mother when your child is born, but also that you become a child.

Those who seek the easy way do not seek the true way.

Do not be amazed by the true dragon.

Practice and enlightenment are not two.

Do not doubt that mountains walk simply because they may not appear to walk like humans.

If you want to see things just as they are, then you yourself must practice just as you are.

Those who see worldly life as an obstacle to Dharma see no Dharma in everyday actions. They have not yet discovered that there are no everyday actions outside of Dharma.

There are mountains hidden in mountains. There are mountains hidden in hiddenness. This is complete understanding.

In the stream, Rushing past To the dusty world, My fleeting form Casts no reflection.

Your body is like a dew-drop on the morning grass, your life is as brief as a flash of lightning. Momentary and vain, it is lost in a moment.

When one first seeks the truth, one separates oneself from it.