In space there are countless constellations, suns and planets; we see only the suns because they give light; the planets remain invisible, for they are small and dark.
Beautiful sights arouse feelings of love, and contrary sights bring feelings of disgrace and hate. And the emotions of the soul and spirit bring something additional to the body itself, which exists under the control of the soul and the direction of the spirit.
Nature is none other than God in things. Animals and plants are living effects of Nature; whence all of God is in all things. Think thus, of the sun in the crocus, in the narcissus, in the heliotrope, in the rooster, in the lion.
I do not know when, but I know that many have come in this century to develop arts and sciences, sow the seeds of a new culture that will flourish, unexpected, sudden, just when the power is deluded into believing they have won.
There is a single general space, a single vast immensity which we may freely call void: in it are unnumerable globes like this on which we live and grow, this space we declare to be infinite, since neither reason, convenience, sense-perception nor nature assign to it a limit.
The infinity of All ever bringing forth anew, and even as infinite space is around us, so is infinite potentiality, capacity, reception, malleability, matter.
Whereof, how r ever obscure the night may be, I await daybreak, and they who dwell in day look for night Rejoice therefore, and keep whole, if you can, and return love for love.
Anything we take in the Universe, because it has in itself that which is All in All, includes in its own way, the entire soul of the world, which is entirely in any part of it.
The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.
The being is altered, the fortune is varied, only the elements remaining what they are in substance, that same principle persevering which was always the one material principle, which is the true substance of things, eternal, ingenerable and incorruptible.
