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The Christian conceives of his abode on Earth in no more delightful colors than the Jainist sectarian. He sees in it only a time of sad trial; he also thinks that his true country is not of this world.

Emile Durkheim

Men have been obliged to make for themselves a notion of what religion is, long before the science of religions started its methodical comparisons.
EMILE DURKHEIM

Comparison Man Obligation Religion
At first sight, one does not see what relations there can be between religion and logic.
EMILE DURKHEIM

Logic Relation Religion
Even one well-made observation will be enough in many cases, just as one well-constructed experiment often suffices for the establishment of a law.
EMILE DURKHEIM

Enough Establishment Experiment Law Observation Willing
There is a collective as well as an individual humor inclining peoples to sadness or cheerfulness, making them see things in bright or somber lights. In fact, only society can pass a collective opinion on the value of human life; for this the individual is incompetent.
EMILE DURKHEIM

Collection Compatible Humor People Psychology Sadness Science Society
It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM

Assign Capacity Feeling Human Nature Ourselves Variable
It is science, and not religion, which has taught men that things are complex and difficult to understand.
EMILE DURKHEIM

Complex Difficult Man Religion Science Teaching Understand
When morals are sufficient, law is unnecessary; when morals are insufficient, law is unenforceable.
EMILE DURKHEIM

Law Moral Necessary Rule Value
It is too great comfort which turns a man against himself. Life is most readily renounced at the time and among the classes where it is least harsh.
EMILE DURKHEIM

Comfortable Greatness Harsh Time
Religious phenomena are naturally arranged in two fundamental categories: beliefs and rites. The first are states of opinion, and consist in representations; the second are determined modes of action.
EMILE DURKHEIM

Action Belief Determination Opinion Phenomenon Religious State
Sadness does not inhere in things; it does not reach us from the world and through mere contemplation of the world. It is a product of our own thought. We create it out of whole cloth.
EMILE DURKHEIM

Cloth Creation Ourselves Reach Sadness World
I can be free only to the extent that others are forbidden to profit from their physical, economic, or other superiority to the detriment of my liberty.
EMILE DURKHEIM

Economics Freedom Liberty Myself Profit
A mind that questions everything, unless strong enough to bear the weight of its ignorance, risks questioning itself and being engulfed in doubt.
EMILE DURKHEIM

Curiosity Mindset Question Risk
Socialism is not a science, a sociology in miniature: it is a cry of pain.
EMILE DURKHEIM

Cry Miniature Pain Science Social Sociology
The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings. His passions are mere appearances, being sterile. They are dissipated in futile imaginings, producing nothing external to themselves.
EMILE DURKHEIM

Activity Appearance Imagination Man Meditation Production Surround
By definition, sacred beings are separated beings. That which characterizes them is that there is a break of continuity between them and the profane beings.
EMILE DURKHEIM

Break Character Continue Fear Separate
The first and most basic rule is to consider social facts as things.
EMILE DURKHEIM

Basic Fact Rule Social

The Christian conceives of his abode on Earth in no more delightful colors than the Jainist sectarian. He sees in it only a time of sad trial; he also thinks that his true country is not of this world.

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The Christian conceives of his abode on Earth in no more delightful colors than the Jainist sectarian. He sees in it only a time of sad trial; he also thinks that his true country is not of this world.

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Popular Authors

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