“What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.”

Our lives are a battlefield on which is fought a continuous war between the forces that are pledged to confirm our humanity and those determined to dismantle it.

The Bible in translation is being read to thousands and thousands in Africa. It is an integral part of their functioning and the way they look at the world.

You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.

What is translated from English and into English – and in what quantities – is a question of power.

How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go?

The Bible affects everybody’s life who is a Christian, from the middle class in Europe to the peasant in Africa and Asia.

The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.

The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.

Through the act of translation we break out of linguistic confinement and reach many other communities.

So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.

Of course it’s very, very important for me to feel Kenya, to feel, every day, this is where images come from. So to be taken away from that by political pressure or other means – one is taken away from the area, which is the basis of inspiration – is difficult.

I think a repressive regime always fears people who are awakened – particularly ordinary people. If they are awakened, I think governments all over the world feel uncomfortable about that; they want to be in control.

Many people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.

A person who acquires English has access to all the things that that language makes possible.

For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”

If poverty was to be sold three cents today, i can’t buy it.

The disciples had arguments with Jesus! It is about listening to one another, and respecting one another with those differences.

In the last two years, the Mexicans have detained nearly 400,000 migrants whose intent was to come to the United States.

One that cackles at these capers and another that never gets much beyond a rather jaded and self-conscious smile, like the Mona Lisa.

Men do not greet one another like this … except perhaps at rugby club dinners.

It is not hard to feel like an outsider. I think we have all felt like that at one time or another.

What she was finding also was how one book led to another, doors kept opening wherever she turned and the days weren’t long enough for the reading she wanted to do.

Everyone opens up to one another right away. That’s a terrific thing. I love that about actors. They know how personal this job is.

The sheer endlessness of books outfaced her and she had no idea how to go on; there was no system to her reading, with one book leading to another, and often she had two or three on the go at the same time.