Knowing ourselves, we are beautiful; in self-ignorance, we are ugly.
PLOTINUSThe world is knowable, harmonious, and good.
More Plotinus Quotes
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The soul in its nature loves God and longs to be at one with Him in the noble love of a daughter for a noble father.
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A dogma recognized throughout antiquity… (that) the soul expiates its sins in the darkness of the infernal regions and… afterwards… passes into new bodies, there to undergo new trials.
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We are not separated from spirit, we are in it.
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Intelligence inbound with the entire of reality, not fenced off, integral to that All. […] Then it was as if One voice sounded.
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Knowledge, if it does not determine action, is dead to us.
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In actions, in character, in the pursuits of the intellect; and there is the beauty of the virtues.
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Being is desirable because it is identical with Beauty, and Beauty is loved because it is Being.
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From the Soul using the body as an instrument, it does not follow that the Soul must share the body’s experiences: a man does not himself feel all the experiences of the tools with which he is working.
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All things are filled full of signs, and it is a wise man who can learn about one thing from another.
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It is bad enough to be condemned to drag around this image in which nature has imprisoned me.
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As in certain combinations so words and in all kinds of music; for melodies and cadences are beautiful; and minds that lift themselves above the realm of sense to a higher order are aware of beauty in the conduct of life.
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Beauty addresses itself chiefly to sight, but there is a beauty for the hearing too.
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Everything in the world is full of signs. All events are coordinated. All things depend on each other. Everything breathes together.
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It is precisely because there is nothing within the One that all things are from it.
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The stars are like letters that inscribe themselves at every moment in the sky.
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As the eye waits on the rising of the Sun which in its own time appears above the horizon and gives itself to our sight.
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Cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labour to make all one glow of beauty and never cease chiselling your statue.
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The means or instrument of the first is sense; of the second, dialectic; of the third, intuition.
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If someone with the right conduct tries to attain to something that lies outside of it, is his goal not the right conduct.
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It is in virtue of unity that beings are beings.
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There is one and the same soul in many bodies.
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Before we had our becoming here, we existed There, men other than now; we were pure souls.
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We must not run after it, but we must fit ourselves for the vision and then wait tranquilly for it.
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The soul that beholds beauty becomes beautiful.
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Clearly, either in the Soul alone, or in the Soul as employing the body, or in some third entity deriving from both. And for this third entity, again, there are two possible modes: it might be either a blend or a distinct form due to the blending.
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Pleasure and distress, fear and courage, desire and aversion, where have these affections and experiences their seat?
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