In actions, in character, in the pursuits of the intellect; and there is the beauty of the virtues.
PLOTINUSYou can only apprehend the Infinite by a faculty that is superior to reason.
More Plotinus Quotes
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In this state of absorbed contemplation, there is no longer any question of holding an object in view.
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A dogma recognized throughout antiquity… (that) the soul expiates its sins in the darkness of the infernal regions and… afterwards… passes into new bodies, there to undergo new trials.
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Intelligence inbound with the entire of reality, not fenced off, integral to that All. […] Then it was as if One voice sounded.
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You can only apprehend the Infinite by a faculty that is superior to reason.
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Everything in the world is full of signs. All events are coordinated. All things depend on each other. Everything breathes together.
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Until there shall shine out on you from it the godlike splendour of virtue, until you shall see the perfect goodness surely established in the stainless shrine.
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We must not run after it, but we must fit ourselves for the vision and then wait tranquilly for it.
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God is not external to anyone, but is present with all things, though they are ignorant that He is so.
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Now we are become a dual thing, no longer that which we were at first, dormant, and in a sense no longer present.
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Fear must be entirely banished. The purified soul will fear nothing.
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When we look outside of that on which we depend we ignore our unity; looking outward we see many faces; look inward and all is one head.
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And this is the life of the Gods, and of Godlike men, a life without love of the world, a flight of the Alone to the Alone.
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We may treat of the Soul as in the body – whether it be set above it or actually within it – since the association of the two constitutes the one thing called the living organism, the Animate.Now from this relation.
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We ourselves possess Beauty when we are true to our own being; ugliness is in going over to another order; knowing ourselves, we are beautiful; in self-ignorance, we are ugly.
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Withdraw into yourself and look.
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The vision is such that seeing and seen are one; object and act of vision have become identical.
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It is bad enough to be condemned to drag around this image in which nature has imprisoned me.
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Clearly, either in the Soul alone, or in the Soul as employing the body, or in some third entity deriving from both. And for this third entity, again, there are two possible modes: it might be either a blend or a distinct form due to the blending.
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If someone with the right conduct tries to attain to something that lies outside of it, is his goal not the right conduct.
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It is precisely because there is nothing within the One that all things are from it.
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Being is desirable because it is identical with Beauty, and Beauty is loved because it is Being.
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Wherever it lies, under earth or over earth, the body will always rot.
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Knowing demands the organ fitted to the object.
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Cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labour to make all one glow of beauty and never cease chiselling your statue.
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If a man could but be turned about, he would see at once God and himself and the All.
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We ourselves possess Beauty when we are true to our own being; ugliness is in going over to another order.
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