“In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.”

Certain though I am – and ever more certain – that I must press on in life as though Christ awaited me at the term of the universe, at the same time I feel no special assurance of the existence of Christ. Believing is not seeing. As much as anyone, I imagine, I walk in the shadows of faith.

Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.

We have but one permanent home: heaven – that’s still the old truth that we always have to re-learn – and it’s only through the impact of sad experiences that we assimilate it.

We are not human beings having a spiritual experience. We are spiritual beings having a human experience.

We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.

The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.

Someday, after mastering the winds, the waves, the tides and gravity.

Humanity is still advancing; and it will probably continue to advance for hundreds of thousands of years more, always on condition that we know how to keep the same line of advance as our ancestors towards ever greater consciousness and complexity.

Is evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.

What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.

I would like to express the thoughts of a man who, having finally penetrated the partitions and ceilings of little countries, little coteries, little sects, rises above all these categories and finds himself a child and citizen of the Earth.

The earth’s crust has not yet stopped heaving and plunging under our feet. Mountain ranges are still being thrust up on the horizon. Granites are still growing under the continental masses. Nor has the organic world ceased to produce new buds at the tips of its countless branches.

There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.

Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.

The soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers – extraordinary flowers covering the tallest trees and turning them into huge bouquets.

Personal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action – faithful action, for the world, and in God.

There is not a more pleasing exercise of the mind than gratitude. It is accompanied with such an inward satisfaction that the duty is sufficiently rewarded by the performance

Baptism is an outward expression of an inward faith.

When we look outside of that on which we depend we ignore our unity; looking outward we see many faces; look inward and all is one head.

All satanic works are performed from the outside inward; all divine works from the inside outward.

My motto is never to try to imitate anybody: I have always looked inward and followed the inward voice.

The longest journey is the journey inwards. Of him who has chosen his destiny, Who has started upon his quest for the source of his being.

What we seek, at the deepest level, is inwardly to resemble, rather than physically to possess, the objects and places that touch us through their beauty.

Certain temperaments respond to anxiety by pulling inward.