Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves.
PIERRE TEILHARD DE CHARDINIn the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
More Pierre Teilhard de Chardin Quotes
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I don’t mean the ironic and disillusioned smile of my grandfather, but the triumphant smile of the person who knows that he will survive, or that at least he will be saved by what seems to be destroying him.
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To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
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Mankind, the spirit of the earth, the synthesis of individuals and peoples.
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
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This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
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The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
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It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a . We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
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A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
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Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
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These seem to be an expectation and awareness of a Great Presence.
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We have but one permanent home: heaven – that’s still the old truth that we always have to re-learn – and it’s only through the impact of sad experiences that we assimilate it.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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Love in all its subtleties is nothing more, and nothing less, than the more or less direct trace marked on the heart of the element by the psychical convergence of the universe upon itself.
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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
PIERRE TEILHARD DE CHARDIN