Purity, in spite of outward appearances, is essentially an active virtue, because it concentrates God in us and on those who are subject to our influence.
PIERRE TEILHARD DE CHARDINIs evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.
More Pierre Teilhard de Chardin Quotes
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Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
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Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery.
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We have but one permanent home: heaven – that’s still the old truth that we always have to re-learn – and it’s only through the impact of sad experiences that we assimilate it.
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The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
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A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
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If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions.
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
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We spend our lives, all of us, waiting for the great day, the great battle, or the deed of power..
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We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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The longer I live, the more I feel that true repose consists in ‘renouncing’ one’s own self, by which I mean making up one’s mind to admit that there is no importance whatever in being ‘happy’ or ‘unhappy’ in the usual meaning of the words.
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Man the individual consoles himself for his passing with the thought of the offspring or the works which he leaves behind.
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For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
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To be Catholic is the only way of being fully and utterly Christian.
PIERRE TEILHARD DE CHARDIN






