At the extreme temperature occurring in the stars, matter can only survive in its most dissociated states. Only simple bodies exist on these incandescent stars.
PIERRE TEILHARD DE CHARDINTo discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
More Pierre Teilhard de Chardin Quotes
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The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.
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Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
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He that will believe only what he can fully comprehend must have a long head or a very short creed.
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If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
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It doesn’t matter if the water is cold or warm if you’re going to have to wade through it anyway.
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The profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
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A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge .
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To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
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These seem to be an expectation and awareness of a Great Presence.
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
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How great is the mystery of the first cells which were one day animated by the breath of our souls! How impossible to decipher the welding of successive influences in which we are forever incorporated! In each one of us, through matter, the whole history of the world is in part reflected.
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
PIERRE TEILHARD DE CHARDIN