New York is a city of geometric heights, a petrified desert of grids and lattices, an inferno of greenish abstraction under a flat sky, a real Metropolis from which man is absent by his very accumulation.
ROLAND BARTHESThus every writer’s motto reads: mad I cannot be, sane I do not deign to be, neurotic I am.
More Roland Barthes Quotes
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I make the other’s absence responsible for my worldliness.
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All those young photographers who are at work in the world, determined upon the capture of actuality, do not know that they are agents of Death.
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It is no longer the sexual which is indecent, it is the sentimental.
ROLAND BARTHES -
The photographic image is a message without a code.
ROLAND BARTHES -
The photographer, like an acrobat, must defy the laws of probability or even of possibility; at the limit, he must defy those of the interesting: the photograph becomes surprising when we do not know why it has been taken.
ROLAND BARTHES -
Where you are tender, you speak your plural.
ROLAND BARTHES -
A paradox: the same century invented history and photography. But history is a memory fabricated according to positive formulas, a pure intellectual discourse which abolishes mythic time; and the photograph is a certain but fugitive testimony.
ROLAND BARTHES -
Physically, the Ventoux is dreadful. Bald, it’s the spirit of Dry: Its climate (it is much more an essence of climate than a geographic place) makes it a damned terrain, a testing place for heroes, something like a higher hell.
ROLAND BARTHES -
Touch is the most demystifying of all senses, different from sight which is the most magical.
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To know that one does not write for the other, to know that these things I am going to write will never cause me to be loved by the one I love (the other), to know that writing compensates for nothing, sublimates nothing, that it is precisely there where you are not–this is the beginning of writing.
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Painting can feign reality without having seen it.
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I cannot classify the other, for the other is, precisely, Unique, the singular Image which has miraculously come to correspond to the speciality of my desire. The other is the figure of my truth, and cannot be imprisoned in any stereotype (which is the truth of others).
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The lover who does not forget sometimes dies from excess, fatigue, and the strain of memory (like Werther).
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Man does not exist prior to language, either as a species or as an individual.
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How does meaning get into the image? Where does it end? And if it ends, what is there beyond?
ROLAND BARTHES