“That which arises dependent on something is not in the least that thing, neither is it different from it. Therefore, it is neither permanent or nothing.”

To others he taught non-duality, that some find profoundly frightening.

Because there are no phenomena which are not dependent arisings, there are no phenomena which are not void.

A highly learned man has two sources of happiness: either he abandons all earthly interests, or else he possesses much which could be abandoned.

Like the love of a parent for an only child, the tenderness of the Compassionate One is all-pervasive.

Just so, there are pleasures in worldly desires, But to be without desires is more pleasurable still.

Ultimate serenity is the coming to rest of all ways of taking things, the repose of named things; no truth has been taught by a Buddha for anyone, anywhere.

Without hope of reward Provide help to others. Bear suffering alone, And share your pleasures with beggars.

Some to rely on dualism, other on non-dualism; And to some he teaches the profound, The terrifying, the practice of enlightenment, Whose essence is emptiness that is compassion

So, to praise others for their virtues – Can but encourage one’s own efforts

Things derive their being and nature by mutual dependence and are nothing in themselves.

Someone who has acted carelessly, But later becomes careful and attentive, Is as beautiful as the bright moon emerging from the clouds.

True knowledge is a virtue of the talented, but harmful to those without discernment.

The logs of wood which move down the river together Are driven apart by every wave.

Such inevitable parting Should not be the cause of misery.

The misery which follows pleasure is the pleasure which follows misery.

All philosophies are mental fabrications. There has never been a single doctrine by which one could enter the true essence of things.