In the West, when all of these reactors, nuclear reactors, are matters…part of the public domain, there are all kinds of supervision over them.
AKBAR GANJIThere’s all kind of evidence that there is enormous corruption in the distribution of that money. For example, they gave about $100 to $150 dollars to each of the teachers. They gave about $500 dollars to those who were getting married. Through this process.
More Akbar Ganji Quotes
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I have spent six years in prison, the last six years. Even if I was outside the prison, how much actual space was there for an investigative journalist to do his work in Iran?
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All manners of freedom, including freedom of expression, freedom of conscious, freedom of thought…it accepts tolerance. But it is not an atheist society.
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Khomeini obviously had many problems, but he had one clever side to him.
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Recently, we witnessed massive demonstration by Iranian woman in the 7th of Tir square, and it was brutally suppressed.
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I did join the Revolutionary Guard, but I was simply a simple Revolutionary Guard, never a commander.
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The modern infrastructures that exists in the world all contribute to the advancement of human rights and democracy.
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Negotiation talks are the best way to solve anything. We must replace wars and weapons with negotiations and talks.
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In a totalitarian state, the state views any act of an individual to be political in nature. For example, the clothing that a person wears in a modern state is a private affair whereas in the Islamic Republic all women are forced to wear the hijab (Islamic attire).
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When I talk about secularism, I’m talking about theories today. To give you for example, one example: Those who consider themselves followers of Mosaddeq today are adamantly against federalism.
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There is more disgruntlement, but because there is no media, the voice of this opposition is not heard outside Iran.
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When women push their headscarf back an inch or two, this is interpreted to be a political act.
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The U.S. should start talking about disarmament, nuclear disarmament, of the region.
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The Shah’s regime was an incorrigible regime and after a while, when the revolution happened.
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Supporters of the national front, Mosaddeq, believe that in Iran, we don’t have a nationalities problem, we don’t have an ethnic problem.
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The situation began to change, revolutionary conditions was created…we simply wanted to change the regime.
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There are varieties of theories of revolution. According to one of these theories, only one of these theories, revolutions occur when there is an explosion of rising expectation.
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We believe in equal rights for all people in all nations. If Israel, the United States, Russia, Pakistan, other countries, China, have the right to have a nuclear program and nuclear bomb, Iran, too, must have that same right.
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It began early in the revolution. It was a process that was unfolding on a daily basis. We expected the system to be dispensing justice, but every day that passed by.
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The lower strata are suffering all kinds of oppression and the injustice that is inflicted upon them has many faces and many facets.
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The entirety of this discourse was such that it encouraged the kind of ascendancy for a man like Ayatollah Khomeini.
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When there is a crisis, the first thing that gets damaged and gets harmed is democracy.
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We can certainly be on the same side and the same front with the workers and with the oppressed people of Iran. We can certainly be on the same front with them.
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The ecological movement is concerned about this, and this is in here, where everything is public.
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I am against revolution and am proud of it. Democracy cannot be created through revolutions.
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Religion is separate from the institution of the state.
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The issue has two dimensions. One is the legal dimension and the other one is the issue at the realpolitik. [In the] legal realm.
AKBAR GANJI