“Yes, I am Algerian of Moroccan origin through my parents, but all my life is Algeria. I was born there.”

We were but some tens of people throughout Algeria, a territory that is five times the size of France

Those who are leftists, once in power, are not different from other parties.

Everywhere that the struggle for national freedom has triumphed, once the authorities agreed, there were military coups d’etat that overthrew their leaders. That is the result time and time again.

Peace does not include a vendetta; there will be neither winners nor losers.

Algeria is not breaking up.

I spent 24 and a half years in prison

In the past, we spoke of poverty, misery only in the south. Now there is a lot of misery, a lot of bad that creates victims in the north as well.

I’m optimistic because I’m pragmatic: Neither of the two sides, the military government nor the Islamic front, is capable of winning. If they continue to fight, they will both bleed to death.

The liberation movement which I led in Algeria, the organization that I created to fight the French army, was at first a small movement of nothing at all.

Yes, my life is a life of combat; I can say that this has never stopped for a single instant. It is a combat that started for me at the age of 16.

I think that they participated in something that was not very proper and was very pitiful, not only for the Algerian people, but also for the other people who counted on our support.

This has become manifest: the global system was not made to serve the good of all, but to serve multinational companies.

Colonialism is an idea born in the West that drives Western countries – like France, Italy, Belgium, Great Britain – to occupy countries outside of Europe.

I was one of the organisers of its struggle for liberation. I likewise actively participated in all the struggles for liberation.

This phase has known cruel colonial occupations which have lasted 300 years in Indonesia.

I’m 90 years old now, and my motivation hasn’t changed; it’s the same fervour that drives me.

I am sure I was an evolutionist in the abstract, or by the quality and complexion of my mind, before I read Darwin, but to become an evolutionist in the concrete, and accept the doctrine of the animal origin of man, has not for me been an easy matter.

The question of the origin of the matter in the universe is no longer thought to be beyond the range of science.

Archaeopteryx probably cannot tell us much about the early origins of feathers and flight in true protobirds because Archaeopteryx was, in the modern sense, a bird.

Virtually every major shift in cultural history can trace its origins to the work of a small group, often gathered around an innovative thinker or body of thought.

Rage is caused by a conviction, almost comic in its optimistic origins (however tragic in its effects), that a given frustration has not been written into the contract of life.

Most good thinking has its origin in fear.

To eat, to speak, to sing (need we add: to kiss?) are operations which have the same site of the body for origin.

I never enquire into the origin of things, all Origin is a fallacy (in this I follow Nietzsche: origin is a very contested Cartesian illusion of reliability).