If you have any image of what the Truth is, slay it immediately because that’s not it.
ADYASHANTIYou can’t look at what’s looking. You can’t think about that which is prior to thought.
More Adyashanti Quotes
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I invite you to stop and ask: How am I avoiding the enlightenment that is already present in each moment? How am I seeing separation where it doesn’t exist?
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Suffering is how Life tells you that you are resisting or misperceiving what is real and true. It is the way Life suggests that you are not in harmony with what is.
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You are the doorway to the infinite.
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To find out that you are empty of emptiness is to die into an aware mystery, which is the source of all existence.
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The more honest and authentic we are, the more deeply we go into the mystery of our own being.
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Actually, all paths lead away from the truth…how’s that? All paths. There’s no such thing as a path to the truth. The truth’s already here, where are you going?
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You will only lose when you resist reality; you will only struggle when you disagree with what is.
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We realize–often quite suddenly–that our sense of self, which has been formed and constructed out of our ideas, beliefs and images, is not really who we are. It doesn’t define us, it has no center.
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My experience of fundamental Truth is that it’s a place of extraordinary intelligence. It’s a place from which great intelligence arises. I call it a place of absolute infinite potential.
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The question of being is everything. Nothing could be more important or consequential-n othing where the stakes run so high.
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Completion comes when we not just wake up from all form, from all identification, but when love causes us to re-embrace it all.
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If moonlight does not flood the empty night sky and reflect in every drop of water, on every blade of grass, then you are only looking at your own empty dream.
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The beautiful thing about the truth of being is that it’s so unimaginably immediate.
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This movement of grasping and aversion gives rise to a sense of a separate ‘me,’ and in turn the sense of ‘me’ strengthens itself this way.
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Ego is the movement of the mind toward objects of perception in the form of grasping, and away from objects in the form of aversion. This fundamentally is all the ego is.
ADYASHANTI