Woman is quick to revere genius, but in her secret soul she seldom loves it.
AGNES REPPLIERIf we go to church we are confronted with a system of begging so complicated and so resolute that all other demands sink into insignificance by its side.
More Agnes Repplier Quotes
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The earliest voice listened to by the nations in their infancy was the voice of the storyteller.
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History is, and has always been trameled by facts. It may ignore some and deny others; but it cannot accommodate itself unreservedly to theories; it cannot be stripped of things evidenced in favor of things surmised.
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The diseases of the present have little in common with the diseases of the past save that we die of them.
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Necessity knows no Sunday.
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The sanguine assurance that men and nations can be legislated into goodness, that pressure from without is equivalent to a moral change within, needs a strong backing of inexperience.
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A puppy is but a dog, plus high spirits, and minus common sense.
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The English possess too many agreeable traits to permit them to be as much disliked as they think and hope they are.
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Wit is a pleasure-giving thing, largely because it eludes reason; but in the apprehension of an absurdity through the working of the comic spirit there is a foundation of reason, and an impetus to human companionship.
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We know when we have had enough of a friend, and we know when a friend has had enough of us. The first truth is no more palatable than the second.
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People with theories of life are, perhaps, the most relentless of their kind, for no time or place is sacred from their devastating elucidations.
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We cannot learn to love other tourists,-the laws of nature forbid it,-but, meditating soberly on the impossibility of their loving us, we may reach some common platform of tolerance, some common exchange of recognition and amenity.
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It is bad enough to be bad, but to be bad in bad taste is unpardonable.
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There is no illusion so permanent as that which enables us to look backward with complacency; there is no mental process so deceptive as the comparing of recollections with realities.
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Whatever has “wit enough to keep it sweet” defies corruption and outlasts all time; but the wit must be of that outward and visible order which needs no introduction or demonstration at our hands.
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the pleasure of possession, whether we possess trinkets, or offspring – or possibly books, or prints, or chessmen, or postage stamps – lies in showing these things to friends who are experiencing no immediate urge to look at them.
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