The brute appears (or come forward, “apparait”, Fr.) and rule over (or dominate), stifling every (“toute”, Fr.) noble, generous impulse; it is then the ruin (or downfall or decline) of any humanity in man.
AFRIKAN SPIRThe brute appears (or come forward, “apparait”, Fr.) and rule over (or dominate), stifling every (“toute”, Fr.) noble, generous impulse; it is then the ruin (or downfall or decline) of any humanity in man.
AFRIKAN SPIRPossessions of this world have not been for the exclusive use by such or such category of individuals.
AFRIKAN SPIRNothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good.
AFRIKAN SPIRIn their country, two fellow coutrymen whose paths berely cross (or see each only only briefly) with inferrence, would effusively rush themselves up (or throw themselves) into each other arms if they would happen to meet in a desert, among Cannibles.
AFRIKAN SPIRMen who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view – which scorn (“fait fi”, Fr.) virtue and altruism – regarded as insane or fools; but, from a moral standpoint, they are heros who do honour (“qui honorent”, Fr.) humanity.
AFRIKAN SPIRThe first principle from which stems the moral of about all people at all time; it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.
AFRIKAN SPIRThe refinement of the consciousness and of the heart, are considered incidental (or subordinate) things.
AFRIKAN SPIRIt must be all the same to the citizens (“ressortissants”, Fr.) of a country that their governing (those in power) speak such language or such other (“telle langue ou telle autre”, Fr.).
AFRIKAN SPIRWe experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.
AFRIKAN SPIRApart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, “empâecher”, Fr.) men from acting badly.
AFRIKAN SPIRIn ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients.
AFRIKAN SPIRThe well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
AFRIKAN SPIRIt is not on the ruin of liberty that we may (in the future… – “pourra”, Fr.) build justice.
AFRIKAN SPIRLikewise that it must be all the same to them that these adhere to such or such religion, so long as a full (or complete) liberty is equally garantee for everyone.
AFRIKAN SPIRThe military predominace of Sparte. This example proves that man can everything on themselves when they want it (“peuvent tout sur eux-mêmes quand ils le veulent”, Fr.); therefore it would only be a question of making them will the good.
AFRIKAN SPIRThe precept to worship God ‘in spirit and in truth’ recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
AFRIKAN SPIR