I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
GOTTFRIED LEIBNIZWhence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
More Gottfried Leibniz Quotes
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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Nature does not make leaps.
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All things in God are spontaneous.
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In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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But in simple substances the influence of one monad over another is ideal only.
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Reality cannot be found except in One single source, because of the interconnection of all things with one another.
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It has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
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It is a good thing to proceed in order and to establish propositions. This is the way to gain ground and to progress with certainty.
GOTTFRIED LEIBNIZ






