There is nothing without reason.
GOTTFRIED LEIBNIZIt is a good thing to proceed in order and to establish propositions. This is the way to gain ground and to progress with certainty.
More Gottfried Leibniz Quotes
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
GOTTFRIED LEIBNIZ -
We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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To love is to place happiness in the heart of another.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
GOTTFRIED LEIBNIZ -
Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
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I don’t say that bodies like flint, which are commonly called inanimate, have perceptions and appetition; rather they have something of that sort in them, as worms are in cheese.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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