It has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
GOTTFRIED LEIBNIZIt is a good thing to proceed in order and to establish propositions. This is the way to gain ground and to progress with certainty.
More Gottfried Leibniz Quotes
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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Virtue is the habit of acting according to wisdom.
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But in simple substances the influence of one monad over another is ideal only.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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There is nothing without reason.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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Justice is charity in accordance with wisdom.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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What is what must be.
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For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
GOTTFRIED LEIBNIZ