The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
GOTTFRIED LEIBNIZHe who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
More Gottfried Leibniz Quotes
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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All things in God are spontaneous.
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I don’t say that bodies like flint, which are commonly called inanimate, have perceptions and appetition; rather they have something of that sort in them, as worms are in cheese.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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The most perfect society is that whose purpose is the universal and supreme happiness.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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