Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
GOTTFRIED LEIBNIZHe who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
More Gottfried Leibniz Quotes
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Every substance is as a world apart, independent of everything else except God.
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Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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Music is nothing but unconscious arithmetic.
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All things in God are spontaneous.
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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The pleasure we obtain from music comes from counting, but counting unconsciously. Music is nothing but unconscious arithmetic.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
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We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
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The present is great with the future.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
GOTTFRIED LEIBNIZ