When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
GOTTFRIED LEIBNIZJustice is charity in accordance with wisdom.
More Gottfried Leibniz Quotes
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The present is saturated with the past and pregnant with the future.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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Therefore, I have attacted [the problem of the catenary] which I had hitherto not attempted, and with my key [the differential calculus] happily opened its secret. Acta eruditorum
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Nature does not make leaps.
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Every substance is as a world apart, independent of everything else except God.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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It is a good thing to proceed in order and to establish propositions. This is the way to gain ground and to progress with certainty.
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We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
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For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
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Nothing is necessitated whose opposite is possible.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
GOTTFRIED LEIBNIZ