Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
GOTTFRIED LEIBNIZIn symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
More Gottfried Leibniz Quotes
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A great doctor kills more people than a great general.
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For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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He who hasn’t tasted bitter things hasn’t earned sweet things.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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But in simple substances the influence of one monad over another is ideal only.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter…. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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I do not conceive of any reality at all as without genuine unity.
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