Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
GOTTFRIED LEIBNIZIn whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
More Gottfried Leibniz Quotes
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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Every substance is as a world apart, independent of everything else except God.
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Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
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I do not conceive of any reality at all as without genuine unity.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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But in simple substances the influence of one monad over another is ideal only.
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The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
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The past is pregnant with the present.
GOTTFRIED LEIBNIZ