God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
GOTTFRIED LEIBNIZIn whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
More Gottfried Leibniz Quotes
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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The present is saturated with the past and pregnant with the future.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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Therefore, I have attacted [the problem of the catenary] which I had hitherto not attempted, and with my key [the differential calculus] happily opened its secret. Acta eruditorum
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Nothing is necessitated whose opposite is possible.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
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Virtue is the habit of acting according to wisdom.
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
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It has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
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Everything that is possible demands to exist.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
GOTTFRIED LEIBNIZ