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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.

Gottfried Leibniz

We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
GOTTFRIED LEIBNIZ

Animal Destroy Mirror Soul Universe
We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
GOTTFRIED LEIBNIZ

Author Ignorance Infinite Mindset Nature Ourselves
A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
GOTTFRIED LEIBNIZ

Clear Distinction Fake Ideas Imagination Intellectual
And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
GOTTFRIED LEIBNIZ

Collection Compound Simplicity Substance
Why is there anything at all rather than nothing whatsoever?
GOTTFRIED LEIBNIZ

Existence Philosophy
I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
GOTTFRIED LEIBNIZ

Existence Hold Order Space Success Time
To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
GOTTFRIED LEIBNIZ

Define Delight Happiness Love Myself True
Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
GOTTFRIED LEIBNIZ

Act Man Perception Practice Theory
Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
GOTTFRIED LEIBNIZ

Body Dreams Each Other Perfection Phenomena Soul Substance
I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
GOTTFRIED LEIBNIZ

Animal Known Large Ordinary Ourselves Ready System
The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
GOTTFRIED LEIBNIZ

Compound Simplicity Substance Talk
Make me the the master of education, and I will undertake to change the world.
GOTTFRIED LEIBNIZ

Change Education Master Myself World
Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
GOTTFRIED LEIBNIZ

Adaption Connection Creation Expression Mirror Simplicity Substance Universe
There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
GOTTFRIED LEIBNIZ

Absolute Birth Call Death Development Strict
Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
GOTTFRIED LEIBNIZ

Divine Fine Imagination Spirit Wonderful
The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
GOTTFRIED LEIBNIZ

Divine Finding Imagination Negative Spirit Unity

I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.

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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.

Related Topics

Popular Authors

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