We should be sensitive to the thread of silence from which the tissue of speech is woven.
MAURICE MERLEAU PONTYVisible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
More Maurice Merleau Ponty Quotes
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The body is to be compared, not to a physical object, but rather to a work of art.
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To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
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The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
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I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
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It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
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Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
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The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
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Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
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To ask for an explanation is to explain the obscure by the more obscure.
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Our own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.
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The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
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Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
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It is the essence of certainty to be established only with reservations.
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The body is our general medium for having a world.
MAURICE MERLEAU PONTY