To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
MAURICE MERLEAU PONTYTo ask for an explanation is to explain the obscure by the more obscure.
More Maurice Merleau Ponty Quotes
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The body is to be compared, not to a physical object, but rather to a work of art.
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The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
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It is a great good fortune, as Stendhal said, for one “to have his passion as a profession.
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We should be sensitive to the thread of silence from which the tissue of speech is woven.
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The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
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It is the essence of certainty to be established only with reservations.
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Everyone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
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My own words take me by surprise and teach me what to think.
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Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
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Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
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I may speak many languages, but there remains one in which I live.
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Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
MAURICE MERLEAU PONTY