black
grey
blue
red
brown
white

Our own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.

Maurice Merleau Ponty

I live in the facial expressions of the other, as I feel him living in mine.
MAURICE MERLEAU PONTY

Expression Facial Live Myself
The body is our general medium for having a world.
MAURICE MERLEAU PONTY

Body Medium World
Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
MAURICE MERLEAU PONTY

Complete Conflict Feeling Hide Politics Show
My own words take me by surprise and teach me what to think.
MAURICE MERLEAU PONTY

Myself Teaching Thinking Word
I may speak many languages, but there remains one in which I live.
MAURICE MERLEAU PONTY

Language Live Myself Talk
The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
MAURICE MERLEAU PONTY

Criticism History Introduction Limitation Ourselves Philosophy
Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
MAURICE MERLEAU PONTY

Determination Open Start World
The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
MAURICE MERLEAU PONTY

Existence Foundation Value World
I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
MAURICE MERLEAU PONTY

Color Consciousness Division Failure Recognition Separate Sight
We should be sensitive to the thread of silence from which the tissue of speech is woven.
MAURICE MERLEAU PONTY

Silence Thread Tissue
The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
MAURICE MERLEAU PONTY

Definition Function Imagination Man Object Reality Rich
To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
MAURICE MERLEAU PONTY

Experience Goal Harmony Ourselves Understand World
The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
MAURICE MERLEAU PONTY

Art Body Interrogate Possession
The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
MAURICE MERLEAU PONTY

Himself Natural Perception State Thinking Truth World
Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
MAURICE MERLEAU PONTY

Language Material Surround Weave Work Writing
Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
MAURICE MERLEAU PONTY

End Man Meaning Rule Service Talk