“Once the current of awareness of the self is set afoot, it becomes everlasting and continuous by intensification.”

Forgetfulness of your real nature is true death; remembrance of it is rebirth.

That which is not present in deep dreamless sleep is not real.

The experience of silence alone is the real and perfect knowledge.

The ultimate truth is so simple; it is nothing more than being in one’s natural, original state.

To ask the mind to kill itself is like making the thief the policeman. He will go with you and pretend to catch the thief, but nothing will be gained. So you must turn inward and see where the mind rises from, and then it will cease to exist.

The Seeker himself becomes the knower. The thing to be known is already there. There is nothing to be known afresh. More-over there are no two things. There is only the seer, the knower.

There is nothing wrong with God’s creation. Mystery and Suffering only exist in the mind.

There must be a subject to know the good and evil. That subject is the ego.

Truth burns up all karma and frees you from all births.

Seeing God without seeing the Self, one sees only mental image. Only he who has seen Himself has seen God, since he has lost individuality, and now sees nothing but God.

Your duty is to be, and not to be this or that. I Am That I Am sums up the whole truth; the method is summarized in Be Still.

Call it by any name, God, Self, the Heart, or the Seat of Consciousness, it is all the same.

The greatest obstacle to enlightenment is getting past your delusion that you are not already enlightened.

The main factor in meditation is to keep the mind active in its own pursuit without taking in external impressions or thinking of other matters.

Wanting to reform the world without discovering one’s true self is like trying to cover the world with leather to avoid the pain of walking on stones and thorns. It is much simpler to wear shoes.

All bad qualities centre round the ego. When the ego is gone, Realisation results by itself. There are neither good nor bad qualities in the Self. The Self is free from all qualities. Qualities pertain to the mind only.