“The sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.”

When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.

Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.

Birth is not a beginning; death is not an end. There is existence without limitation; there is continuity without a starting point.

To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.

If one is true to one’s inner self, and follows its wisdom, who is without a teacher?

So if loss of what gives happiness causes you distress when it fades, you can now understand that such happiness is worthless. It is said, those who lose themselves in their desire for things also lose their innate nature by being vulgar.

A sage steers by the bright light of confusion and doubt.

To have attained to the human form is a source of joy. What an incomparable bliss it is to undergo these countless transitions.

When an archer shoots for enjoyment, he has all his skill; when he shoots for a brass buckle, he gets nervous; when he shoots for a prize of gold, he begins to see two targets.

He who knows he is a fool is not the biggest fool; He who knows he is confused is not in the worst confusion.

People value that part of knowledge which is known. They do not know how to avail themselves of the Unknown in order to reach knowledge. Is this not misguided?

Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature.

All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.

When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.

There is a beginning. There is no beginning of that beginning. There is something. There is nothing.

The torch of doubt and chaos, this is what the sage steers by.

My ministry’s always been one of social activism. I think a responsible minister must be at some levels involved in the social order.

The next thing I am doing is moving back home to Minnesota and getting involved in politics. I’m looking at a run for Senate in 2008, but in the meantime I am focused on knitting together the progressive network in the upper Midwest.

I’m trying to involve the fans and bring in a crowd where not only do they love boxing but they love me as a person.

IIFA is always involved in charity, and that’s why it’s a great thing that I am a part of IIFA and will continue to work along with them.

It is like living with your wife, with whom you are in love and you are intensely involved in, but you also have tensions. And their position is that they want to deny that these tensions exist.

I want to be involved in things I can be really proud of. There’s a lot of bad films being made and I don’t understand how they got the money for it.

Understand the place of love in a spiritual life. A powerful and blissful type of love has no conditions, no ownership and no people involved. Be free from fear. Be who you are. That is love.

As soon as you laugh from nerves or make a joke or say something just to say something or get all involved with the bushes, then you blow open a window in your house of desire and it can’t heat up as well. Cold draft comes in.