When an archer shoots for enjoyment, he has all his skill; when he shoots for a brass buckle, he gets nervous; when he shoots for a prize of gold, he begins to see two targets.
ZHUANGZIThe sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.
More Zhuangzi Quotes
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A frog in a well cannot conceive of the ocean.
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To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent – herein lie the techniques of Tao of the ancients.
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We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.
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The knowledge of the ancients reached the highest point-the time before anything existed. This is the highest point. It is exhaustive. There is no adding to it.
ZHUANGZI -
Cherish that which is in you and shut out that which is without, for much knowledge is a curse.
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Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still; expression, moving. But then if I do not strive, who will?
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The men of old breathed clear down to their heels.
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When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
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Transmit the established facts; do not transmit words of exaggeration. If you do that, you will probably come out all right.
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My opinion is that you never find happiness until you stop looking for it.
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True men” are strong willed, have dignity in their demeanor, serenity in their expression. They are cool like autumn, warm like spring. Their passions arise like the four seasons, in harmony with the ten thousand creatures, and no one knows their limits.
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Understanding that rests in what it does not understand is the finest.
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People value that part of knowledge which is known. They do not know how to avail themselves of the Unknown in order to reach knowledge. Is this not misguided?
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If water derives lucidity from stillness, how much more the faculties of the mind.
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There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.
ZHUANGZI