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The ten thousand things belong to one storehouse and life and death share the same body.

Zhuangzi

All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
ZHUANGZI

Beautiful Existence Rare Regard Transformation Ugly Value
Study is to study what cannot be studied. Undertaking means undertaking what cannot be undertaken. Philosophizing is to philosophize about what cannot be philosophized about. Knowing that knowing is unknowable is true perfection.
ZHUANGZI

Knowledge Known Perfection Philosophy Religious Spirituality Study True Unknown
You are still guided by your expectations.
ZHUANGZI

Expectation Guide Yourself
So if loss of what gives happiness causes you distress when it fades, you can now understand that such happiness is worthless. It is said, those who lose themselves in their desire for things also lose their innate nature by being vulgar.
ZHUANGZI

Desire Fade Happiness Loss Nature Vulgar Worth
Right is not right; so is not so. If right were really right it would differ so clearly from not right that there would be no need for argument. If so were really so, it would differ so clearly from not so that there would be no need for argument.
ZHUANGZI

Argument Clear Difference Need Right
If you have grasped the purpose of life there is no point in trying to make life into something it is not or cannot be.
ZHUANGZI

Life Point Purpose
When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
ZHUANGZI

Affirmation Attachment Negative Oneself Religious
All men know the use of the useful, but nobody knows the use of the useless. Where can I find a man who has forgotten words so that I can have a word with him?
ZHUANGZI

Forget Himself Man Word
The World is Large – Its beauty indescrible.
ZHUANGZI

Beautiful Description Nature World
Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
ZHUANGZI

Different Man Mistake Standard Truth Ultimate Yourself
We cling to our own point of view, as though everything depended on it. Yet our opinions have no permanence; like autumn and winter, they gradually pass away.
ZHUANGZI

Gradual Opinion Ourselves Perspective Point View
Men honor what lies within the sphere of their knowledge, but do not realize how dependent they are on what lies beyond it.
ZHUANGZI

Beyond Dependent Honor Knowledge Lying Man
Each one’s destiny cannot be altered.
ZHUANGZI

Change Destiny One Liner Oneself
To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent – herein lie the techniques of Tao of the ancients.
ZHUANGZI

Alone Ancient Essence Fundamental Intelligence Quiet Spiritual Technique
The little child learns to speak, though it has no learned teachers – because it lives with those who know how to speak.
ZHUANGZI

Children Deep Learning Live Talk Teacher
When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
ZHUANGZI

Infinite Point Religious Separate Sight View Yourself

The ten thousand things belong to one storehouse and life and death share the same body.

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The ten thousand things belong to one storehouse and life and death share the same body.

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