Compare birth with death, compare death with life; compare what is possible with what is not possible and compare what is not possible with what is possible; because there is, there is not, and because there is not, there is.
ZHUANGZIRight is not right; so is not so. If right were really right it would differ so clearly from not right that there would be no need for argument. If so were really so, it would differ so clearly from not so that there would be no need for argument.
More Zhuangzi Quotes
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Running around accusing others is not as good as laughing. And enjoying a good laugh is not as good as going along with things.
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Birth is not a beginning; death is not an end. There is existence without limitation; there is continuity without a starting point.
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The living all find death unpleasant; men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
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And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?
ZHUANGZI -
During our dreams we do not know we are dreaming. We may even dream of interpreting a dream. Only on waking do we know it was a dream. Only after the great awakening will we realize that this is the great dream.
ZHUANGZI -
A frog in a well cannot conceive of the ocean.
ZHUANGZI -
Only fools imagine they are already awake. How clearly they understand everything! How easily they distinguish this deception from that reality!
ZHUANGZI -
The Way is to man as rivers and lakes are to fish, the natural condition of life.
ZHUANGZI -
My opinion is that you never find happiness until you stop looking for it.
ZHUANGZI -
One whose inner being is fixed upon such greatness emits a Heavenly glow. Even though he has this Heavenly glow, others will see him as just a man. Someone who has reached this point will begin to be consistent.
ZHUANGZI -
Silence, and non action are the root of all things.
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The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.
ZHUANGZI -
Words exist because of meaning; once you’ve gotten the meaning, you can forget the words.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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So if loss of what gives happiness causes you distress when it fades, you can now understand that such happiness is worthless. It is said, those who lose themselves in their desire for things also lose their innate nature by being vulgar.
ZHUANGZI