An image of thought called philosophy has been formed historically and it effectively stops people from thinking.
GILLES DELEUZEThe fundamental problem of political philosophy is still precisely the one that Spinoza saw so clearly (and that Wilhelm Reich rediscovered): Why do men fight for their servitude as stubbornly as though it were their salvation?
More Gilles Deleuze Quotes
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Only thought is capable of inventing the fiction of a State that is universal by right, of elevation the State to the level of de jure universality
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Can you harness the power of drugs without them taking over, without turning into a dazed zombie?
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The morality of customs,the spirit of the laws, produces the man emancipated from the law.
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The aim of critique is not the ends of man or of reason but in the end the Overman, the overcome, overtaken man. The point of critique is not justification but a different way of feeling: another sensibility.
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Things never pass where you think, nor along the paths you think.
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The shame of being a man – is there any better reason to write?
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One of the principal motifs of Nietzsche’s work is that Kant had not carried out a true critique because he was not able to pose the problem of critique in terms of values.
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Evaluations, in essence, are ways of being, modes of existence of those who judge and evaluate.
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Art is not communicative, art is not reflexive. Art, science, philosophy are neither contemplative, neither reflexive, nor communicative. They are creative, that’s all.
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Writing has nothing to do with meaning. It has to do with landsurveying and cartography, including the mapping of countries yet to come.
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Every time someone puts an objection to me, I want to say: ‘OK, OK, let’s go on to something else.’ Objections have never contributed anything.
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Images exist; things themselves are images… Images constantly act on and react to one another, produce and consume. There is no difference between images, things and movement.
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Philosophy is not in a state of external reflection on other domains, but in a state of active and internal alliance with them, and it is neither more abstract nor more difficult.
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Is it not first through the voice that one becomes animal?
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A tyrant institutionalises stupidity, but he is the first servant of his own system and the first to be installed within it.
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