Write, form a rhizome, increase your territory by deterritorialization, extend the line of flight to the point where it becomes an abstract machine covering the entire plane of consistency.
GILLES DELEUZEI believe strongly that philosophy has nothing to do with specialists.
More Gilles Deleuze Quotes
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Intuition is neither a feeling, an inspiration nor a disorderly sympathy but a fully developed method.
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A concept is a brick. It can be used to build a courthouse of reason. Or it can be thrown through the window.
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Photography, if there is photography, is already snapped, already shot, in the very interior of things and for all points of space.
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There’s no need to fear or hope, but only to look for new weapons.
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Something in the world forces us to think. This something is an object not of recognition but of a fundamental encounter.
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Either it is the fold of the infinite, or the constant folds [replis] of finitude which curve the outside and constitute the inside.
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The self is only a threshold, a door, a becoming between two multiplicities.
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As for being responsible or irresponsible, we don’t recognize those notions, they’re for policemen and courtroom psychiatrists.
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According to Beckett’s or Kafka’s law, there is immobility beyond movement: beyond standing up, there is sitting down, and beyond sitting down, lying down, beyond which one finally dissipates.
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What is important is no longer either a signature or a number, but a code: the code is a password.
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What interests us in operations of striation and smoothing are precisely the passages or combinations: how the forces at work within space continually striate it, and how in the course of its striation it develops other forces and emits new smooth spaces.
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The instinct of revenge is the force which constitutes the essence of what we call psychology, history, metaphysics and morality. The spirit of revenge is the genealogical element of our thought, the transcendental principle of our way of thinking.
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Why do men fight for their servitude as stubbornly as though it were their salvation?
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Nietzsche’s break with Schopenhauer rests on precisely this point; it is a matter of knowing whether the will is unitary or multiple.
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Things never pass where you think, nor along the paths you think.
GILLES DELEUZE