The lessons one learns at school are not always the ones the school thinks it’s teaching.
SALMAN RUSHDIEI admit it: above all things, I fear absurdity.
More Salman Rushdie Quotes
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Those who do not have power over the story that dominates their lives, power to retell it, to rethink it, deconstruct it, joke about it, and change it as times change, truly are powerless, because they cannot think new thoughts.
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He knew what he knew: that the real world was full of magic, so magical worlds could easily be real.
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Two things form the bedrock of any open society – freedom of expression and rule of law. If you don’t have those things, you don’t have a free country.
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Language is courage: the ability to conceive a thought, to speak it, and by doing so to make it true.
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I think if we wish to live in any kind of a moral universe, we must hold the perpetrators of violence responsible for the violence they perpetrate. It’s very simple. The criminal is responsible for the crime.
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But there’s one thing we must all be clear about: terrorism is not the pursuit of legitimate goals by some sort of illegitimate means. Whatever the murderers may be trying to achieve, creating a better world certainly isn’t one of their goals. Instead they are out to murder innocent people.
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You can’t have modern states based on ideas which have been out of date for a thousand years.
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For every snake, there is a ladder; for every ladder, a snake.
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If you actually want to change your world, there is a better way of doing it than blowing yourself up.
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What’s real and what’s true aren’t necessarily the same.
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Once you put a thought into the world, it can be disagreed with, but it can’t be unthought.
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Religion, a mediaeval form of unreason, when combined with modern weaponry becomes a real threat to our freedoms. This religious totalitarianism has caused a deadly mutation in the heart of Islam and we see the tragic consequences in Paris today.
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In the waking dreams our societies permit, in our myths, our arts, our songs, we celebrate the nonbelongers, the different ones, the outlaws, the freaks.
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Stories in families are colossally important. Every family has stories: some funny, some proud, some embarrassing, some shameful. Knowing them is proof of belonging to the family.
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Of course, there is nothing intrinsic linking any religion with any act of violence. The crusades don’t prove that Christianity was violent. The Inquisition doesn’t prove that Christianity tortures people. But that Christianity did torture people.
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Among the great struggles of man-good/evil, reason/unreason, etc.-there is also this mighty conflict between the fantasy of Home and the fantasy of Away, the dream of roots and the mirage of the journey.
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I’ve been worrying about God a little bit lately. It seems like he’s been in a bad mood. And I think it has to do with the quality of lovers he’s been getting.
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I have always thought that these two ways of talking, one is the fantastic, the fable, the fairy tale, and the other being history, the scholarly study of what happened, I think they’re both amazing ways to understand human nature.
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Self-censorship is a lie to yourself; if you are going to be trying to seriously create art, to create literary art, and you decide to hold back, to censor yourself, then you are a fool to yourself and it would be better that you kept your mouth shut and did not speak.
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Even when things are at their worst, there’s a little voice in your head saying, ‘Good story!’
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We cannot allow religious hooligans to place limiting points on thought.
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So India’s problem turns out to be the world’s problem. What happened in India has happened in God’s name. The problem’s name is God.
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I don’t dictate to anyone what to believe and what not to. And I don’t want that to be dictated to me either.
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We were language’s magpies by nature, stealing whatever sounded bright and shiny.
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An attack upon our ability to tell stories is not just censorship – it is a crime against our nature as human beings.
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We have come to think of taking offence as a fundamental right. We value very little more highly than our rage, which gives us, in our opinion, the moral high ground. From there we can shoot down at our enemies and inflict heavy fatalities.
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