God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
GOTTFRIED WILHELM LEIBNIZHe who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
More Gottfried Wilhelm Leibniz Quotes
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There is nothing without a reason.
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I also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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Nature does not make leaps.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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There is no way in which a simple substance could begin in the course of nature, since it cannot be formed by means of compounding.
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The world is not a machine. Everything in it is force, life, thought.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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It is worth noting that the notation facilitates discovery. This, in a most wonderful way, reduces the mind’s labour.
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Why is there anything at all rather than nothing whatsoever?
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Music is a secret and unconscious mathematical problem of the soul.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
GOTTFRIED WILHELM LEIBNIZ