“It is unjust that the whole of society should contribute towards an expence of which the benefit is confined to a part of the society.”

The real price of everything, what everything really costs to the man who wants to acquire it, is the toil and trouble of acquiring it.

Every man lives by exchanging.

A merchant, it has been said very properly, is not necessarily the citizen of any particular country.

The greatest improvement in the productive powers of labour, and the greater part of the skill, dexterity, and judgment with which it is anywhere directed, or applied, seem to have been the effects of the division of labour.

By pursuing his own interest (the individual) frequently promotes that of the society more effectually than when he really intends to promote it. I have never known much good done by those who affected to trade for the public good.

Labor was the first price, the original purchase – money that was paid for all things.

As soon as government management begins it upsets the natural equilibrium of industrial relations, and each interference only requires further bureaucratic control until the end is the tyranny of the totalitarian state.

It is not by augmenting the capital of the country, but by rendering a greater part of that capital active and productive than would otherwise be so, that the most judicious operations of banking can increase the industry of the country.

Man is an animal that makes bargains: no other animal does this – no dog exchanges bones with another.

There is no art which government sooner learns of another than that of draining money from the pockets of the people.

The disposition to admire, and almost to worship, the rich and the powerful, and to despise, or, at least, to neglect persons of poor and mean condition is the great and most universal cause of the corruption of our moral sentiments.

It is the highest impertinence and presumption, therefore, in kings and ministers to pretend to watch over the economy of private people, and to restrain their expense. They are themselves, always, and without any exception, the greatest spendthrifts in the society.

An instructed and intelligent people are always more decent and orderly than an ignorant and stupid one.

Nobody but a beggar chooses to depend chiefly upon the benevolence of his fellow-citizens.

It must always be remembered, however, that it is the luxuries, and not the necessary expense of the inferior ranks of people, that ought ever to be taxed.

Beneficence is always free, it cannot be extorted by force.

Above all, always be capable of feeling deeply any injustice committed against anyone, anywhere in the world.

Find out just what any people will quietly submit to and you have the exact measure of the injustice and wrong which will be imposed on them.

Let us go where the gods have shown us the way and the injustice of our enemies calls us.

If you tremble with indignation at every injustice then you are a comrade of mine.

If thou suffer injustice, console thyself; the true unhappiness is in doing it.

The scourge of injustice in our society must be overcome. We are united in the struggle for justice as we turn towards the bright light of truth and the warm embrace of reconciliation.

A love that does not discriminate seems to me to forfeit a part of its own value, by doing an injustice to its object; and secondly, not all men are worthy of love.

Without injustices, the name of justice would mean what?