“Consumption is the sole end and purpose of all production.”

Nothing but the most exemplary morals can give dignity to a man of small fortune.

The learned ignore the evidence of their senses to preserve the coherence of the ideas of their imagination.

Wonder and not any expectation of advantage from its discoveries, is the first principle which prompts mankind to the study of Philosophy, of that science which pretends to lay open the concealed connections that unite the various appearances of nature.

Science is the great antidote to the poison of enthusiasm and superstition.

It appears, accordingly, from the experience of all ages and nations, I believe, that the work done by freemen comes cheaper in the end than that performed by slaves.

Ask any rich man of common prudence to which of the two sorts of people he has lent the greater part of his stock, to those who, he thinks, will employ it profitably, or to those who will spend it idly, and he will laugh at you for proposing the question.

The interest of the dealers, however, in any particular branch of trade or manufactures, is always in some respects different from, and even opposite to, that of the public. To widen the market and to narrow the competition, is always the interest of the dealers.

Nothing is more graceful than habitual cheerfulness.

Every tax ought to be so contrived as both to take out and to keep out of the pockets of the people as little as possible, over and above what it brings into the public treasury of the State.

An English university is a sanctuary in which exploded systems and obsolete prejudices find shelter and protection after they have been . Hunted out of every corner of the world.

To feel much for others and little for ourselves, that to restrain our selfish, and to indulge our benevolent affections, constitutes the perfection of human nature.

A power to dispose of estates for ever is manifestly absurd. The earth and the fulness of it belongs to every generation, and the preceding one can have no right to bind it up from posterity. Such extension of property is quite unnatural.

Great nations are never impoverished by private, though they sometimes are by public prodigality and misconduct.

With the greater part of rich people, the chief enjoyment of riches consists in the parade of riches.

As soon as the land of any country has all become private property, the landlords, like all other men, love to reap where they never sowed, and demand a rent even for its natural produce.

Whatever work he does, beyond what is sufficient to purchase his own maintenance, can be squeezed out of him by violence only, and not by any interest of his own.

There can be no greater error then in supposing that capital is increased by non-consumption.

I’m not against extracting a modest amount of wildlife out of the ocean for human consumption, but I am really concerned about the large-scale industrial fishing that engages in destructive practices like trawling and longlining.

You cannot control your own population by force, but it can be distracted by consumption.

The first law of economics is that when the price goes up, consumption comes down. This is a divine law.

Every day we hear about a new invention here and there and they are reducing considerably their consumption of oil.

I wanted to catch the problem of consumption, waste, poor people eating what we throw away, which is a big subject. But I didn’t want to become a sociologue, an ethnographe, a serious thinker. I thought I should be free, even in a documentary which has a very serious subject.

The problem with modern consumption and mass-produced products is they’re designed to just literally be shoved into our mouths and rushed.

A sick thought can devour the body’s flesh more than fever or consumption.