During our dreams we do not know we are dreaming. We may even dream of interpreting a dream. Only on waking do we know it was a dream. Only after the great awakening will we realize that this is the great dream.
ZHUANGZIThere is danger for the eye in seeing too clearly, danger for the ear in hearing too sharply and danger to the heart from caring too greatly.
More Zhuangzi Quotes
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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The right way to go easy is to forget the right way.
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Men honor what lies within the sphere of their knowledge, but do not realize how dependent they are on what lies beyond it.
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When the heart is right, “for” and “against” are forgotten.
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The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say; those who discriminate, fail to see.
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The Way is to man as rivers and lakes are to fish, the natural condition of life.
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Men do not mirror themselves in running water – they mirror themselves in still water. Only what is still can still the stillness of other things.
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All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
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There is danger for the eye in seeing too clearly, danger for the ear in hearing too sharply and danger to the heart from caring too greatly.
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Silence, and non action are the root of all things.
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Are you and I perchance caught up in a dream from which we have not yet awakened?
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Let your mind wander in simplicity, blend your spirit with the vastness, follow along with things the way they are, and make no room for personal views-then the world will be governed.
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The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.
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Compare birth with death, compare death with life; compare what is possible with what is not possible and compare what is not possible with what is possible; because there is, there is not, and because there is not, there is.
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You cannot speak of ocean to a well-frog, the creature of a narrower sphere. You cannot speak of ice to a summer insect, the creature of a season.
ZHUANGZI