Verily God does not reward man for what he does, but for what he is.
ZHUANGZIThere is danger for the eye in seeing too clearly, danger for the ear in hearing too sharply and danger to the heart from caring too greatly.
More Zhuangzi Quotes
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When deeds and words are in accord, the whole world is transformed.
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True men” are strong willed, have dignity in their demeanor, serenity in their expression. They are cool like autumn, warm like spring. Their passions arise like the four seasons, in harmony with the ten thousand creatures, and no one knows their limits.
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A petty thief is put in jail. A great brigand becomes a ruler of a Nation.
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If water derives lucidity from stillness, how much more the faculties of the mind.
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To be constant is to be useful. To be useful is to realize one’s true nature. Realization of one’s true nature is happiness. When one reaches happiness, one is close to perfection.
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Can a man cling to the positive without any negative in contrast to which it is seen to be positive? If he claims to do so he is a rouge or a madman.
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Your mind must become one, do not try to understand with your ears but with your heart. Indeed, not with your heart but with your soul.
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Are you and I perchance caught up in a dream from which we have not yet awakened?
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Easy is right. Begin right and you are easy. Continue easy and you are right. The right way to go easy is to forget the right way, and forget that the going is easy.
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The saying goes, ‘The sage rests, truly rests and is at ease.’ This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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The ten thousand things belong to one storehouse and life and death share the same body.
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Flow with whatever may happen and let your mind be free.
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So if loss of what gives happiness causes you distress when it fades, you can now understand that such happiness is worthless. It is said, those who lose themselves in their desire for things also lose their innate nature by being vulgar.
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Heaven is in everything: follow the light, hide in the cloudiness and begin in what is. Do this and your understanding will be like not understanding and your wisdom will be like not being wise. By not being wise you will become wise later.
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But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.
ZHUANGZI