Fish live in water. Men die in it. Nature is diverse, and not all tastes are the same.
ZHUANGZIStandards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
More Zhuangzi Quotes
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He who knows the activities of Nature lives according to Nature.
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There is danger for the eye in seeing too clearly, danger for the ear in hearing too sharply and danger to the heart from caring too greatly.
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Great knowledge is universal. Small knowledge is limited. Great words are inspiring; small words are chatter.
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The space under the sky is occupied by all things in their unity.
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For all people strive to grasp what they do not know, while none strive to grasp what they already know; and all strive to discredit what they do not excel in, while none strive to discredit what they do excel in. This is why there is chaos.
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So if loss of what gives happiness causes you distress when it fades, you can now understand that such happiness is worthless. It is said, those who lose themselves in their desire for things also lose their innate nature by being vulgar.
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Study is to study what cannot be studied. Undertaking means undertaking what cannot be undertaken. Philosophizing is to philosophize about what cannot be philosophized about. Knowing that knowing is unknowable is true perfection.
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Forget the years, forget distinctions. Leap into the boundless and make it your home!
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And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?
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The enlightened attention rejects nothing nor welcomes anything-like a mirror it responds equally to all.
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Easy is right. Begin right and you are easy. Continue easy and you are right. The right way to go easy is to forget the right way, and forget that the going is easy.
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If you have insight, you use your inner eye, your inner ear, to pierce to the heart of things, and have no need of intellectual knowledge.
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To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent – herein lie the techniques of Tao of the ancients.
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The eyes envy the mind.
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
ZHUANGZI