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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.

Zhuangzi

The little child learns to speak, though it has no learned teachers – because it lives with those who know how to speak.
ZHUANGZI

Children Deep Learning Live Talk Teacher
Great understanding is broad and unhurried; little understanding is cramped and busy.
ZHUANGZI

Broad Busy Calm Greatness Understand
The saying goes, ‘The sage rests, truly rests and is at ease.’ This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
ZHUANGZI

Calm Compete Complete Disturb Ease Manifestation Priest Rest Sage Virtue
To be truly ignorant, be content with your own knowledge.
ZHUANGZI

Ignorance Knowledge True Yourself
All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
ZHUANGZI

Beautiful Existence Rare Regard Transformation Ugly Value
So if loss of what gives happiness causes you distress when it fades, you can now understand that such happiness is worthless. It is said, those who lose themselves in their desire for things also lose their innate nature by being vulgar.
ZHUANGZI

Desire Fade Happiness Loss Nature Vulgar Worth
If you have insight, you use your inner eye, your inner ear, to pierce to the heart of things, and have no need of intellectual knowledge.
ZHUANGZI

Heart Insight Intellectual Knowledge Pierce
To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent – herein lie the techniques of Tao of the ancients.
ZHUANGZI

Alone Ancient Essence Fundamental Intelligence Quiet Spiritual Technique
The sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.
ZHUANGZI

Complete Each Other Harmony Involve Moon Purity Sage Sun Universe
There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.
ZHUANGZI

Difficult Fortunate Gratitude Lose Moments Myself Opportunity Possession Realize Snow Strength Trouble Virtue
All the fish needs is to get lost in the water. All man needs is to get lost in Tao.
ZHUANGZI

Lost Man Need Religion Water
To be constant is to be useful. To be useful is to realize one’s true nature. Realization of one’s true nature is happiness. When one reaches happiness, one is close to perfection.
ZHUANGZI

Constant Happiness Nature Oneself Perfection Realize
Right is not right; so is not so. If right were really right it would differ so clearly from not right that there would be no need for argument. If so were really so, it would differ so clearly from not so that there would be no need for argument.
ZHUANGZI

Argument Clear Difference Need Right
When the heart is right, “for” and “against” are forgotten.
ZHUANGZI

Forget Heart Right
He who pursues fame at the risk of losing his self is not a scholar.
ZHUANGZI

Fame Fear Pursue Risk Scholar
Rewards and punishments are the lowest form of education.
ZHUANGZI

Education Form Low Punishment Reward

Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.

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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.

Related Topics

Popular Authors

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