Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
ZHUANGZIWhen the heart is right, “for” and “against” are forgotten.
More Zhuangzi Quotes
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If you have insight, you use your inner eye, your inner ear, to pierce to the heart of things, and have no need of intellectual knowledge.
ZHUANGZI -
The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.
ZHUANGZI -
True men” are strong willed, have dignity in their demeanor, serenity in their expression. They are cool like autumn, warm like spring. Their passions arise like the four seasons, in harmony with the ten thousand creatures, and no one knows their limits.
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Compare birth with death, compare death with life; compare what is possible with what is not possible and compare what is not possible with what is possible; because there is, there is not, and because there is not, there is.
ZHUANGZI -
Your preciousness lies in your essence; it cannot be lost by anything that happens.
ZHUANGZI -
When people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.
ZHUANGZI -
Great knowledge is universal. Small knowledge is limited. Great words are inspiring; small words are chatter.
ZHUANGZI -
The perfect man employs his mind as a mirror.
ZHUANGZI -
The eyes envy the mind.
ZHUANGZI -
When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
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Let your mind wander in the pure and simple. Be one with the infinite. Let all things take their course.
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All men know the use of the useful, but nobody knows the use of the useless. Where can I find a man who has forgotten words so that I can have a word with him?
ZHUANGZI -
Easy is right. Begin right and you are easy. Continue easy and you are right. The right way to go easy is to forget the right way, and forget that the going is easy.
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
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Are you and I perchance caught up in a dream from which we have not yet awakened?
ZHUANGZI