Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
ZHUANGZIWe cling to our own point of view, as though everything depended on it. Yet our opinions have no permanence; like autumn and winter, they gradually pass away.
More Zhuangzi Quotes
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
ZHUANGZI -
If you have grasped the purpose of life there is no point in trying to make life into something it is not or cannot be.
ZHUANGZI -
The space under the sky is occupied by all things in their unity.
ZHUANGZI -
Can a man cling to the positive without any negative in contrast to which it is seen to be positive? If he claims to do so he is a rouge or a madman.
ZHUANGZI -
People value that part of knowledge which is known. They do not know how to avail themselves of the Unknown in order to reach knowledge. Is this not misguided?
ZHUANGZI -
Silence, and non action are the root of all things.
ZHUANGZI -
Men honor what lies within the sphere of their knowledge, but do not realize how dependent they are on what lies beyond it.
ZHUANGZI -
All men know the utility of useful things; but they do not know the utility of futility.
ZHUANGZI -
There is a beginning. There is no beginning of that beginning. There is something. There is nothing.
ZHUANGZI -
We are born from a quiet sleep, and we die to a calm awakening
ZHUANGZI -
We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.
ZHUANGZI -
The knowledge of the ancients reached the highest point-the time before anything existed. This is the highest point. It is exhaustive. There is no adding to it.
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To go outside what your charge was, and to try to solve everything yourself, is dangerous.
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The men of old breathed clear down to their heels.
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The living all find death unpleasant; men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
ZHUANGZI






