To be truly ignorant, be content with your own knowledge.
ZHUANGZIWhen an archer shoots for enjoyment, he has all his skill; when he shoots for a brass buckle, he gets nervous; when he shoots for a prize of gold, he begins to see two targets.
More Zhuangzi Quotes
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
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Men honor what lies within the sphere of their knowledge, but do not realize how dependent they are on what lies beyond it.
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Are you and I perchance caught up in a dream from which we have not yet awakened?
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The ten thousand things belong to one storehouse and life and death share the same body.
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When there is no more separation between ‘this’ and ‘that,’ it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
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I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly dreaming I am a man.
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Birth is not the beginning, Death is not the end.
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We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.
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Good fortune is as light as a feather, but nobody knows how to pick it up. Misfortune is as heavy as earth, but nobody knows how to stay out of it’s way.
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There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.
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The sound of water says what I think.
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Flow with whatever may happen and let your mind be free.
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All the fish needs is to get lost in the water. All man needs is to get lost in Tao.
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Standards are different for all things, so the standard set by man is by no means the only ‘certain’ standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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Words exist because of meaning; once you’ve gotten the meaning, you can forget the words.
ZHUANGZI