Silence, and non action are the root of all things.
ZHUANGZIThe one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.
More Zhuangzi Quotes
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Let everything be allowed to do what it naturally does, so that its nature will be satisfied.
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Men honor what lies within the sphere of their knowledge, but do not realize how dependent they are on what lies beyond it.
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When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
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Flow with whatever may happen and let your mind be free. Stay centered by accepting whatever you are doing. This is the ultimate.
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When you are identified with the One, all things will be complete to you.
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If the Way is made clear, it is not the Way.
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Perfect happiness is the absence of striving for happiness.
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Your mind must become one, do not try to understand with your ears but with your heart. Indeed, not with your heart but with your soul.
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The wise man knows that it is better to sit on the banks of a remote mountain stream than to be emperor of the whole world.
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To go outside what your charge was, and to try to solve everything yourself, is dangerous.
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You cannot speak of ocean to a well-frog, the creature of a narrower sphere. You cannot speak of ice to a summer insect, the creature of a season.
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For all people strive to grasp what they do not know, while none strive to grasp what they already know; and all strive to discredit what they do not excel in, while none strive to discredit what they do excel in. This is why there is chaos.
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The one-legged creature is envious of the millipede; the millipede is envious of the snake; the snake is envious of the wind; the wind is envious of the eye; the eye is envious of the heart.
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Let your mind wander in the pure and simple. Be one with the infinite. Let all things take their course.
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Right is not right; so is not so. If right were really right it would differ so clearly from not right that there would be no need for argument. If so were really so, it would differ so clearly from not so that there would be no need for argument.
ZHUANGZI