The petty man is eager to make boasts, yet desires that others should believe in him. He enthusiastically engages in deception, yet wants others to have affection for him. He conducts himself like an animal, yet wants others to think well of him.
XUNZIThey are done merely for ornament. … the common people regard them as supernatural.
More Xunzi Quotes
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The noble person uses things; the lesser man is used by things.
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Tell me and I forget. Teach me and I remember. Involve me and I learn.
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They are done merely for ornament. … the common people regard them as supernatural.
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Since the nature of people is bad, to become corrected they must be taught by teachers and to be orderly they must acquire ritual and moral principles.
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Music is a fantastic peacekeeper of the world, it is integral to harmony, and it is a required fundamental of human emotion.
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I once tried standing up on my toes to see far out in the distance, but I found that I could see much farther by climbing to a high place.
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Misery is evil; quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.
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Mencius said that human nature is good. I disagree with that.
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If the blood humor is too strong and robust, calm it with balance and harmony.
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Whether the gentleman is capable or not, he is loved all the same; conversely the petty man is loathed all the same.
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In antiquity the sage kings recognized that men’s nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
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When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
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Sacrifices are concerned with the feelings of devotion and longing.
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Man’s nature is evil; goodness is the result of conscious activity.
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One must remember equality, yet also be aware of difference, for if the people are allowed to act as it pleases them without coming up against displeasure, if one gives rein to its desires without setting [any] limit, it becomes confused and can no longer take delight in anything.
XUNZI