My definition of slavery is the deprivation of human volition, any form of relationship between two peoples which is based on the deprivation of volition of one side.
WOLE SOYINKAAnd gradually they’re beginning to recognize the fact that there’s nothing more secure than a democratic, accountable, and participatory form of government. But it’s sunk in only theoretically, it has not yet sunk in completely in practical terms.
More Wole Soyinka Quotes
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There is something really horrific for any human being who feels he is being consumed by other people.
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We do not ask the mountain’s aid to crack a walnut.
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And I believe that the best learning process of any kind of craft is just to look at the work of others.
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If man cannot, what god dare claim perfection?
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When you are looking for corruption, you should look at the entire stratum of the society, while some forms of corruption are direct, others are indirect.
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Well, some people say I’m pessimistic because I recognize the eternal cycle of evil. All I say is, look at the history of mankind right up to this moment and what do you find?
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I don’t know any other way to live but to wake up everyday armed with my convictions, not yielding them to the threat of danger and to the power and force of people who might despise me.
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You cannot live a normal existence if you haven’t taken care of a problem that affects your life and affects the lives of others, values that you hold which in fact define your very existence.
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The media owes the responsibility to constantly tell the public the truth.
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A tiger does not proclaim his tigritude, he pounces.
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My understanding of the creative process is simply that all cultures and all concerns meet at a certain point, the human point in which everything is related to one another. That has been my creative experience.
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I rarely use mythology for its own sake because, as a theatre person, the mythological figures are in fact humanity to the ninth degree and Yoruba mythology in particular has fascination of being one of the most humanised mythologies in the world.
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I said: “A tiger does not proclaim his tigritude, he pounces”. In other words: a tiger does not stand in the forest and say: “I am a tiger”. When you pass where the tiger has walked before, you see the skeleton of the duiker, you know that some tigritude has been emanated there.
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Intolerance has always been with us, you know. The moment you have ideology, we have intolerance, whether it’s the secular ideology or, you know ideocratic ideology, which always brings with it some kind of intolerance.
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I can look violence in the face and either reject or accept it.
WOLE SOYINKA