What good is music? None … and that is the point. To the world and its states and armies and factories and Leaders, music says, ‘You are irrelevant’; and, arrogant and gentle as a god, to the suffering man it says only, ‘
URSULA K. LE GUINOnly in silence the word, only in dark the light, only in dying life: bright the hawk’s flight on the empty sky.
More Ursula K. Le Guin Quotes
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We controlled neither appetite nor violence; we did not adapt. We destroyed ourselves. But we destroyed the world first.
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There’s a point, around the age of twenty, when you have to choose whether to be like everybody else the rest of your life, or to make a virtue of your peculiarities.
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Writers know words are their way towards truth and freedom, and so they use them with care, with thought, with fear, with delight.
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The book is all there, all at once, between its covers. But if you want to read the story and understand it, you must begin with the first page, and go forward, always in order. So the universe would be a very great book, and we would be very small readers.
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I don’t know if our life has a purpose and I don’t see that it matters. What does matter is that we’re a part. Like a thread in a cloth or a grass-blade in a field. It is and we are. What we do is like wind blowing on the grass.
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If you evade suffering you also evade the chance of joy. Pleasure you may get, or pleasures, but you will not be fulfilled. You will not know what it is to come home.
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Hope is a slow business.
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Success is somebody else’s failure.
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We live in capitalism, its power seems inescapable – but then, so did the divine right of kings.
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First sentences are doors to worlds.
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Life–evolution–the whole universe of space/time, matter/energy–existence itself–is essentially change.
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And, as you read and re-read, the book of course participates in the creation of you, your thoughts and feelings, the size and temper of your soul.
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The world is in balance . To light a candle is to cast a shadow.
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Fantasy is not antirational, but pararational; not realistic but surrealistic, a heightening of reality. In Freud’s terminology, it employs primary not secondary process thinking. It employs archetypes which, as Jung warned us, are dangerous things.
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I can give back to the world all that I didn’t do. All that I might have been and couldn’t be. All the choices I didn’t make. All the things I lost and spent and wasted. I can give them back to the world.
URSULA K. LE GUIN