Odonianism is anarchism. Not the bomb-in-the-pocket stuff, which is terrorism, whatever name it tries to dignify itself with, not the social-Darwinist economic ‘libertarianism’ of the far right; but anarchism, as prefigured in early.
URSULA K. LE GUINMen call women faithless, changeable, and though they say it in jealousy of their own ever-threatened sexual honor, there is some truth in it.
More Ursula K. Le Guin Quotes
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I believe that all the best faculties of a mature human being exist in the child. . . that one of the most deeply human, and humane, of these faculties is the power of imagination.
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We read books to find out who we are.
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The mountains clench their great hands full of hidden fire. There are sharks in the sea, and there is cruelty in men’s eyes.
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Capitalism’s grow-or-die imperative stands radically at odds with ecology’s imperative of interdependence and limit.
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Our roots are in the dark; the earth is our country.
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Listen.’ For being saved is not the point. Music saves nothing. Merciful, uncaring, it denies and breaks down all the shelters, the houses men build for themselves, that they may see the sky.
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The end justifies the means. But what if there never is an end? All we have is means.
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A writer is a person who cares what words mean, what they say, how they say it… By using words well they strengthen their souls.
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Children know perfectly well that unicorns aren’t real, but they also know that books about unicorns, if they are good books, are true books.
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Reading is performance. The reader–the child under the blanket with a flashlight, the woman at the kitchen table, the man at the library desk–performs the work.
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The important thing is not the finding, it is the seeking, it is the devotion with which one spins the wheel of prayer and scripture, discovering the truth little by little.
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As a kitten does what all other kittens do, so a child wants to do what other children do, with a wanting that is as powerful as it is mindless. Since we human beings have to learn what we do, we have to start out that way, but human mindfulness begins where that wish to be the same leaves off.
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We cannot demand that anyone try to attain justice and freedom who has not had a chance to imagine them as attainable.
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The danger in trying to do good is that the mind comes to confuse the intent of goodness with the act of doing things well.
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Fantasy is nearer to poetry, to mysticism, and to insanity than naturalistic fiction is. It is a wilderness, and those who go there should not feel too safe.
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